The People God Misses Most

The Heart of the Father: A Love That Runs Toward You
There is a question that sits quietly in the back of many people's minds, one that rarely gets spoken out loud but shapes the way we think about God, about faith, and about ourselves. The question is this: Does God actually want me?

Not a cleaned-up version of me. Not the me that has everything figured out. Not the me that shows up on time, says the right things, and has not made a mess of anything recently. But the real me, the one with the history, the regrets, the doubts, and the failures.

The answer that Scripture gives us is not a polite, measured yes. It is a resounding, running, robe-throwing, ring-giving, party-starting yes. And understanding that answer has the power to change everything.

A Mission Rooted in Love
Before diving into the stories that reveal God's heart, it helps to understand the larger picture. In Matthew 28, Jesus gathered his followers and gave them what has come to be known as the Great Commission. He told them to go and make disciples of all nations, teaching them and baptizing them, and he promised to be with them always. The word "commission" shares its root with the word "mission," and that is no accident. This was not a solo assignment handed down from above. It was a co-mission, a shared endeavor, an invitation to partner with God in the work he has always been doing in the world.

And what is that work? At its core, it is the work of reconciliation. It is the story of a God who was not content to watch his creation drift away but who entered into history, into flesh and bone, to do something about it.

Three Stories, One Heart
In Luke 15, Jesus tells three stories in a row, and they are not random. Each one builds on the last, moving from principle to personal, from concept to the deeply felt. And each one is aimed at revealing the same truth: God has a heart for the missing, and when the missing are found, heaven throws a party.

The first story is about a shepherd who has one hundred sheep and loses one. He does not shrug and tell himself that ninety-nine out of a hundred is a fine percentage. He leaves the ninety-nine and searches until he finds the one. When he does, he carries it home on his shoulders and calls his neighbors to celebrate.

The second story is about a woman who loses one of ten silver coins, each worth a day's wages. She lights a lamp, sweeps the entire house, and searches carefully until she finds it. And when she does, she calls her friends and tells them the news.

Both stories end the same way. There is joy. There is celebration. And Jesus makes the point explicit: in the same way, there is joy in heaven when even one person who was lost turns back toward God.

The Story That Changes Everything
The third story is the one that reaches deepest. A man has two sons. The younger one demands his inheritance early, which in that culture was essentially the same as saying to his father, "You are dead to me." He takes everything and leaves, wasting it all on a life that ultimately leaves him starving and alone, feeding pigs and wishing he could eat what they were eating.

Then something shifts. He comes to his senses. He remembers that even the servants in his father's house have enough to eat. He rehearses a speech, a humble, carefully worded plan to return not as a son but as a hired hand, because surely that is the best he can hope for.

What he does not know is that his father has been watching for him. Every day, scanning the road. And when the father finally sees his son coming, still a long way off, he does not wait. He runs. He throws his arms around his son. He calls for the finest robe, for shoes, for a ring. He orders a celebration. And the son never even gets to finish his speech.

This is the heart of the Father. Not a reluctant forgiveness doled out after sufficient groveling. Not a conditional welcome extended only after the right boxes are checked. But a love that runs toward you before you even make it all the way home.

The Other Son
But the story does not end there, and that is important. The older son, who stayed home and worked faithfully all those years, hears the celebration and refuses to go in. He is angry. He feels unseen and undervalued. And if we are honest, many of us understand that feeling. We have watched others receive grace that seemed unearned and felt a quiet sting of something we did not want to name.

The father goes to the older son too. He does not ignore him or dismiss his feelings. He goes out to him, just as he ran to the younger one. And he says something remarkable: "You have always been with me, and everything I have is yours."

The older son was never less loved. The father's pursuit of the missing one took nothing away from him. It simply revealed how great the father's love truly is.

An Invitation to Share the Heart
Here is where the stories stop being about other people and start being about us. Because Jesus is not just painting a picture of who God is. He is extending an invitation to become people who carry that same heart into the world.

This does not require a seminary degree or a memorized script. It does not require a dramatic testimony or a title. It requires simply living in such a way that the love of God becomes visible in the ordinary moments of ordinary days. In the conversations at work, at the lunch table, in the grocery store, in the hard places of family life.

We are not responsible for the outcome. God, through his Spirit, is the one who draws people to himself. We are simply called to love extravagantly, to run toward people the way the father ran toward his son, and to trust that love like that does not go unnoticed.

The mission is to the missing. And the missing are all around us, waiting to find out that the Father has been watching for them all along.

This week, choose one of the following:

  • Identify your one. Think of one person in your life, a coworker, neighbor, family member, or friend, who does not yet know God's love. Begin praying for them by name every day this week. You do not have to say anything to them yet. Simply ask God to give you his heart for that person.
  • Examine your heart. Spend some time in honest reflection this week asking God to reveal whether there are any areas where you have quietly moved into the posture of the older brother, perhaps resentment toward someone who seems to receive more grace than you feel you have, or a sense that your faithfulness has gone unnoticed. Bring that honestly before God and receive the Father's promise from Luke 15:31.
  • Tell your story. Practice putting your story of faith into two or three sentences this week. It does not need to be dramatic. It simply needs to be true. Share it with someone in the group or write it down as a way of being prepared, as Scripture says, to give a reason for the hope you have.
  • Live love in one specific way. Identify one concrete act of extravagant, unexpected kindness you can extend to someone in your life this week, not as a strategy, but as an expression of the Father's heart flowing through you.

  1. Pastor Paul described the Great Commission as a 'co-mission,' suggesting that God invites us into a shared mission rather than commanding us from a distance. How does understanding mission as something you do with God rather than for God change the way you approach your everyday interactions?
  2. Jesus tells three escalating stories in Luke 15, a lost sheep, a lost coin, and a lost son, each designed to draw us deeper into the heart of the Father. Which of these three stories resonates most with your current season of life, and why?
  3. Pastor Paul challenged the idea that people already know they are sinners but may not know that God loves them anyway. Do you agree with this assessment, and how might it reshape the way you talk about faith with people who are far from God?
  4. The father in the parable of the lost son ran out to meet his child while he was still 'a long way off,' never giving the son a chance to deliver his rehearsed speech of repentance. What does this detail reveal about the nature of God's love, and how does it challenge common assumptions about what we must do to be accepted by God?
  5. Pastor Paul noted that the older brother was also 'missing' in a sense, even though he never left home. In what ways can someone be physically present in a church or family yet still be distant from the heart of the Father?
  6. Author Henry Nouwen suggested that the ultimate invitation of Luke 15 is not just to identify with the younger son or the older brother, but to grow into the heart of the Father. What would it practically look like in your daily life to embody that kind of extravagant, running, robe-giving love toward others?
  7. The father's restoration of the younger son included a robe, sandals, and a signet ring, each symbolizing a different dimension of full sonship and restored authority. What areas of your own identity in Christ do you find most difficult to fully accept or walk in?
  8. Pastor Pal said that making disciples who make disciples can be understood as 'loving people who learn to love people,' removing the pressure of formal evangelism. Does this reframing feel liberating or does it risk making the mission too passive, and why?
  9. The sermon described repentance not as fixing everything you have done wrong, but as simply changing direction and turning your heart toward home. How does this definition of repentance compare to what you have believed or been taught, and does it change how you think about your own ongoing walk with God?
  10. Pastor Paul confessed that the longer he followed God, the more he recognized the older brother's envy and resentment in himself. Why do you think proximity to God and long faithfulness can sometimes make it harder rather than easier to celebrate when broken people experience grace?

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