What Did You Come to Be?
From Spectator to Disciple: What Did You Come to Be?
There is a question worth sitting with today, one that cuts beneath the surface of religious habit and comfortable routine: What did you come to be?
That shift in framing changes everything. It moves us from the bleachers to the field. It moves us from watching something happen to being part of something that matters. And if we are honest, most of us have spent at least some portion of our spiritual lives in spectator mode, showing up, observing, and then heading home largely unchanged.
That is not a condemnation. It is an invitation.
The Difference Between Little c and Big C
There is a useful distinction worth making when we talk about the church. On one hand, there is the local gathering, the building, the budget, the programs, the Sunday morning schedule. These things are not bad. They are useful. But they are not, on their own, the church in its fullest sense.
The Church in its fullest sense is the living, breathing body of Christ in the world. It is the collective presence of every person who has said yes to Jesus and who carries that yes into their neighborhood, their workplace, their kitchen table, and their conversations with strangers. When Jesus ascended, he did not leave behind a building. He left behind people. People who were meant to be his physical presence in the world, doing what he did, loving how he loved, going where he went.
The problem is that we have sometimes confused the organization with the organism. We have measured success by how many people fill the seats rather than asking who those people are becoming. We have celebrated attendance when the real question is transformation. We have built churches when Jesus called us to build disciples.
The church, the local gathering, matters deeply, but it matters because it is meant to shape us into the Church, that we carry out the doors and into the world.
The Surprising Thing Jesus Said About John
In Matthew 11, Jesus is speaking to a crowd about John the Baptist. He builds John up, describing him as more than a prophet, identifying him as the one foretold in scripture who would prepare the way. The crowd is likely nodding along, impressed. John was remarkable. His ministry was powerful. His impact was undeniable.
Then Jesus says something unexpected. He says that among those born of women, no one greater than John has arisen, yet whoever is least in the kingdom of heaven is greater than he. (Matthew 11:11)
That is not Jesus tearing John down. That is Jesus lifting everyone else up.
He is saying that greatness in the kingdom of God is not reserved for the visible, the anointed, the platform-standing few. It belongs to anyone who is living out their role in the kingdom with faithfulness and love. The quiet person running the sound board. The one who shows up early to set up chairs. The neighbor who brings a meal without being asked. The friend who answers the phone at midnight.
When any of us is living the presence of Jesus Christ in the world, we are as significant in the kingdom of God as the greatest figures in scripture. That is not flattery. That is theology.
Follow Me, Not Watch Me
In Matthew 4:19, Jesus walks past fishermen at the Sea of Galilee and says two words that changed history: "Follow me." Not come observe me. Not come sit in the crowd and take notes. Follow me. Come right here. Walk with me. Let's do this together.
Discipleship is not spectatorship. A spectator is by nature distant. There is a separation, a stage, a barrier. Following is intimate. It is proximity. It is relationship. It is being close enough to someone that their habits become your habits, their values become your values, their way of seeing the world begins to reshape yours.
The church was never designed to be a show. It was designed to be a launching pad. The language Paul uses in Ephesians 4:11-13 is instructive. He describes leaders in the church, apostles, prophets, evangelists, pastors, teachers, and says they were given to the body not to do all the work themselves, but to equip the people to do the work. The goal is that the whole body grows into maturity, into the fullness of Christ.
That means the work of the Church is not confined to Sunday morning. It is happening in offices and grocery stores, in hospital waiting rooms and school hallways, in the hard conversations we have with people who are struggling and the quiet moments when we choose integrity when no one is watching.
Becoming, Not Just Attending
There is a meaningful difference between attending church and becoming the Church. Attending is something you do once a week. Becoming is something that happens continuously, in relationship, in practice, in the slow and sometimes difficult work of allowing God to shape who you are.
John Mark Comer describes discipleship as apprenticeship to Jesus, built on three movements: being with Jesus, becoming like Jesus, and then doing what Jesus did. The order matters. We do not start with doing. We start with being. We start with proximity, with presence, with letting him in close enough to change us. And out of that closeness, we begin to look more like him. And out of looking more like him, we naturally begin to do the things he did, loving people, serving the overlooked, speaking truth with grace, and pointing everyone we meet toward a God who loves them completely.
The question for each of us this week is simple and searching: Are you coming to church, or are you becoming the Church?
The answer to that question has the power to change not just your Sunday morning, but your entire life.
There is a question worth sitting with today, one that cuts beneath the surface of religious habit and comfortable routine: What did you come to be?
That shift in framing changes everything. It moves us from the bleachers to the field. It moves us from watching something happen to being part of something that matters. And if we are honest, most of us have spent at least some portion of our spiritual lives in spectator mode, showing up, observing, and then heading home largely unchanged.
That is not a condemnation. It is an invitation.
The Difference Between Little c and Big C
There is a useful distinction worth making when we talk about the church. On one hand, there is the local gathering, the building, the budget, the programs, the Sunday morning schedule. These things are not bad. They are useful. But they are not, on their own, the church in its fullest sense.
The Church in its fullest sense is the living, breathing body of Christ in the world. It is the collective presence of every person who has said yes to Jesus and who carries that yes into their neighborhood, their workplace, their kitchen table, and their conversations with strangers. When Jesus ascended, he did not leave behind a building. He left behind people. People who were meant to be his physical presence in the world, doing what he did, loving how he loved, going where he went.
The problem is that we have sometimes confused the organization with the organism. We have measured success by how many people fill the seats rather than asking who those people are becoming. We have celebrated attendance when the real question is transformation. We have built churches when Jesus called us to build disciples.
The church, the local gathering, matters deeply, but it matters because it is meant to shape us into the Church, that we carry out the doors and into the world.
The Surprising Thing Jesus Said About John
In Matthew 11, Jesus is speaking to a crowd about John the Baptist. He builds John up, describing him as more than a prophet, identifying him as the one foretold in scripture who would prepare the way. The crowd is likely nodding along, impressed. John was remarkable. His ministry was powerful. His impact was undeniable.
Then Jesus says something unexpected. He says that among those born of women, no one greater than John has arisen, yet whoever is least in the kingdom of heaven is greater than he. (Matthew 11:11)
That is not Jesus tearing John down. That is Jesus lifting everyone else up.
He is saying that greatness in the kingdom of God is not reserved for the visible, the anointed, the platform-standing few. It belongs to anyone who is living out their role in the kingdom with faithfulness and love. The quiet person running the sound board. The one who shows up early to set up chairs. The neighbor who brings a meal without being asked. The friend who answers the phone at midnight.
When any of us is living the presence of Jesus Christ in the world, we are as significant in the kingdom of God as the greatest figures in scripture. That is not flattery. That is theology.
Follow Me, Not Watch Me
In Matthew 4:19, Jesus walks past fishermen at the Sea of Galilee and says two words that changed history: "Follow me." Not come observe me. Not come sit in the crowd and take notes. Follow me. Come right here. Walk with me. Let's do this together.
Discipleship is not spectatorship. A spectator is by nature distant. There is a separation, a stage, a barrier. Following is intimate. It is proximity. It is relationship. It is being close enough to someone that their habits become your habits, their values become your values, their way of seeing the world begins to reshape yours.
The church was never designed to be a show. It was designed to be a launching pad. The language Paul uses in Ephesians 4:11-13 is instructive. He describes leaders in the church, apostles, prophets, evangelists, pastors, teachers, and says they were given to the body not to do all the work themselves, but to equip the people to do the work. The goal is that the whole body grows into maturity, into the fullness of Christ.
That means the work of the Church is not confined to Sunday morning. It is happening in offices and grocery stores, in hospital waiting rooms and school hallways, in the hard conversations we have with people who are struggling and the quiet moments when we choose integrity when no one is watching.
Becoming, Not Just Attending
There is a meaningful difference between attending church and becoming the Church. Attending is something you do once a week. Becoming is something that happens continuously, in relationship, in practice, in the slow and sometimes difficult work of allowing God to shape who you are.
John Mark Comer describes discipleship as apprenticeship to Jesus, built on three movements: being with Jesus, becoming like Jesus, and then doing what Jesus did. The order matters. We do not start with doing. We start with being. We start with proximity, with presence, with letting him in close enough to change us. And out of that closeness, we begin to look more like him. And out of looking more like him, we naturally begin to do the things he did, loving people, serving the overlooked, speaking truth with grace, and pointing everyone we meet toward a God who loves them completely.
The question for each of us this week is simple and searching: Are you coming to church, or are you becoming the Church?
The answer to that question has the power to change not just your Sunday morning, but your entire life.
This Week's Challenge - Choose One
- Initiate a real conversation. Reach out to someone in your friend group, your family, your church, your workplace, or your community, invite them to coffee, a meal, or a walk. Go beyond the surface. Ask how they are actually doing.
- Identify your role. Prayerfully ask God where he is calling you to serve. Not out of obligation, but out of your identity as a follower of Jesus. If you are unsure, talk to a pastor or group leader this week.
- Practice the three steps. Pick one specific, intentional way to be with Jesus this week, through prayer, Scripture, silence, or worship. Let that time shape how you engage with the people around you.
- Tell someone your story. Think of one person in your life who does not yet know Jesus. Pray for them by name every day this week, and look for a natural opportunity to share something of what God has done in your life.
Take it further Discussion Questions:
- Jesus says in Matthew 11 that whoever is least in the kingdom of heaven is greater than John the Baptist. What does this tell us about how God measures greatness, and how does that challenge the way you see your own role in the kingdom?
- Pastor Paul draws a distinction between spectatorship and discipleship, explaining that Jesus called people to follow him, not merely watch him. Where in your faith life might you be functioning more as a spectator than as an active disciple?
- Paul describes Ephesians 4:11-13 as revealing that church leaders are called to equip people for the work of ministry rather than do all the work themselves. How does this reframe your expectations of church leadership and your own sense of responsibility within the body of Christ?
- John Mark Comer's framework for discipleship involves being with Jesus, becoming like Jesus, and then doing what Jesus did. Which of these three stages feels most underdeveloped in your own walk with God, and why?
- The sermon suggests that overly diminishing who we are to God can be just as self-focused as boasting, because both keep the attention on ourselves rather than on him. Do you recognize this pattern in your own thinking, and how might it be keeping you from stepping into your calling?
- Pastor Paul contrasts building churches with seeking God's kingdom and making disciples. In practical terms, what does it look like to prioritize kingdom-seeking over church-building in your everyday life outside of Sunday morning?
- The sermon emphasizes that the Christian life is lived in homes, offices, grocery stores, and coffee shops. Can you identify a specific relationship or environment this week where you are being called to be the presence of Christ rather than simply talking about faith?
- Paul reflects on how the people who discipled him and Marianne simply loved them, trusted them, and walked with them through their failures. Who in your life is playing that role for you, and who might God be calling you to play that role for?
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