What Did You Come to See?
What Did You Come to See?
There is a question worth sitting with before you ever walk through the doors of a church, settle into a seat, or open a worship app on your Sunday morning. It is a question that sounds simple on the surface but has the potential to reach down into the foundations of your spiritual life and shift something important. The question is this: What did you come to see?
It is the same question Jesus posed to a crowd in Matthew 11:7. John the Baptist's disciples had just left after delivering a message, and Jesus turned to the people gathered around him and asked them to think about why they had gone out into the wilderness in the first place. Was it to see something strange? Something impressive? Or was there something deeper drawing them?
The answer matters more than we might initially think.
The Spectacle Was Never the Point
John the Baptist was, by any reasonable standard, a spectacle. Matthew 3:4 describes a man wearing clothing made of camel's hair, sustained by a diet of locusts and wild honey, preaching in the wilderness. If someone told you today that a man fitting that description was drawing crowds nearby, curiosity alone might be enough to pull you out there.
But Jesus was clear: the crowds who went to see John were not there for the camel-hair coat. They knew, on some level, that they were in the presence of a prophet, a messenger sent by God. And even more than that, John's entire purpose was not to draw attention to himself. He was a pointer, not the point. His mission was to prepare the way for someone else entirely.
John himself understood this. In John 3:30, he is quoted saying that Jesus must increase while he himself must decrease. That single statement captures the whole posture of John's ministry. He was not building a platform. He was building a road.
This is where the question becomes personal.
When We Confuse the Pointers for the Point
It is surprisingly easy, and surprisingly common, to walk into a church gathering and fix our attention on everything except Jesus. The music. The sound mix. The temperature of the room. The pastor's delivery. The length of the service. These things are not inherently wrong to notice, but when they become the primary lens through which we evaluate our experience, something has quietly shifted in our spiritual framework.
We live in a culture saturated with entertainment. Restaurants, grocery stores, streaming platforms, and social media feeds are all competing for our attention by offering engaging experiences. It is only natural that this shapes the way we approach everything, including church. We arrive with expectations, conscious or not, about what a good service looks like. And when those expectations are or are not met, we render a verdict.
The danger is not that we are dishonest people. Most of us would never say out loud that we came to church to be entertained. The distortion is far more subtle than that. It creeps in through the back door of habit and culture and settles into our spiritual foundations without us noticing. Over time, we begin evaluating the body of Christ the same way we evaluate a product or a service. And when that happens, we risk walking away from a moment where God wanted to speak directly to us, simply because the delivery did not meet our standards.
Critics and Open Spirits
There is something worth noting about entertainment: wherever there is a performance, there is an audience, and wherever there is an audience, there are critics. Criticism is not always malicious. Sometimes it is just the posture we default to when we are evaluating rather than participating.
But the invitation of the church is not to evaluate. It is to encounter.
Guilt is not the goal here. The point is not to make anyone feel bad about the way they have approached church in the past. Conviction, however, is different from guilt. Conviction does not just make us feel something. It changes us. And the change being invited here is a shift from expectation to expectancy.
Expectation says: I know what a good service looks like, and I am here to see if this one measures up.
Expectancy says: I do not know exactly how God is going to move today, but I am open, and I believe He will.
That is a profound difference. Expectation makes us critics. Expectancy makes us participants.
The Encounter Can Happen Anywhere
One of the most liberating truths about approaching church with a spirit of expectancy is that it opens us up to encountering God in places we might otherwise overlook. It might happen in a conversation in the parking lot. It might happen through a lyric in a song that lands differently than it ever has before. It might happen through a moment of Scripture that seems to speak directly into a situation you have been carrying all week.
God is not limited to the moments we have deemed worthy of His presence. He moves through imperfect people, imperfect services, and imperfect circumstances. The only variable is whether we are open to receiving what He has for us.
The church, at its best, is not a performance venue. It is a gathering of people who are all, in their own imperfect ways, trying to point toward the same thing. The music points. The message points. The community points. None of it is the destination. All of it is meant to direct our gaze toward Jesus.
The Only Heart You Are Invited to Examine
There is one more piece of this worth holding onto. In a room full of people, the only heart God has invited you to examine today is your own. Not the pastor's. Not the worship team's. Yours.
What did you come to see?
If the honest answer involves anything other than an encounter with the living God, that is not a reason for shame. It is an invitation. An invitation to loosen the grip on your expectations, open your hands, and come with a spirit of expectancy that dares to believe He is here, He sees you, and He has something to say.
Because He does. He always does.
There is a question worth sitting with before you ever walk through the doors of a church, settle into a seat, or open a worship app on your Sunday morning. It is a question that sounds simple on the surface but has the potential to reach down into the foundations of your spiritual life and shift something important. The question is this: What did you come to see?
It is the same question Jesus posed to a crowd in Matthew 11:7. John the Baptist's disciples had just left after delivering a message, and Jesus turned to the people gathered around him and asked them to think about why they had gone out into the wilderness in the first place. Was it to see something strange? Something impressive? Or was there something deeper drawing them?
The answer matters more than we might initially think.
The Spectacle Was Never the Point
John the Baptist was, by any reasonable standard, a spectacle. Matthew 3:4 describes a man wearing clothing made of camel's hair, sustained by a diet of locusts and wild honey, preaching in the wilderness. If someone told you today that a man fitting that description was drawing crowds nearby, curiosity alone might be enough to pull you out there.
But Jesus was clear: the crowds who went to see John were not there for the camel-hair coat. They knew, on some level, that they were in the presence of a prophet, a messenger sent by God. And even more than that, John's entire purpose was not to draw attention to himself. He was a pointer, not the point. His mission was to prepare the way for someone else entirely.
John himself understood this. In John 3:30, he is quoted saying that Jesus must increase while he himself must decrease. That single statement captures the whole posture of John's ministry. He was not building a platform. He was building a road.
This is where the question becomes personal.
When We Confuse the Pointers for the Point
It is surprisingly easy, and surprisingly common, to walk into a church gathering and fix our attention on everything except Jesus. The music. The sound mix. The temperature of the room. The pastor's delivery. The length of the service. These things are not inherently wrong to notice, but when they become the primary lens through which we evaluate our experience, something has quietly shifted in our spiritual framework.
We live in a culture saturated with entertainment. Restaurants, grocery stores, streaming platforms, and social media feeds are all competing for our attention by offering engaging experiences. It is only natural that this shapes the way we approach everything, including church. We arrive with expectations, conscious or not, about what a good service looks like. And when those expectations are or are not met, we render a verdict.
The danger is not that we are dishonest people. Most of us would never say out loud that we came to church to be entertained. The distortion is far more subtle than that. It creeps in through the back door of habit and culture and settles into our spiritual foundations without us noticing. Over time, we begin evaluating the body of Christ the same way we evaluate a product or a service. And when that happens, we risk walking away from a moment where God wanted to speak directly to us, simply because the delivery did not meet our standards.
Critics and Open Spirits
There is something worth noting about entertainment: wherever there is a performance, there is an audience, and wherever there is an audience, there are critics. Criticism is not always malicious. Sometimes it is just the posture we default to when we are evaluating rather than participating.
But the invitation of the church is not to evaluate. It is to encounter.
Guilt is not the goal here. The point is not to make anyone feel bad about the way they have approached church in the past. Conviction, however, is different from guilt. Conviction does not just make us feel something. It changes us. And the change being invited here is a shift from expectation to expectancy.
Expectation says: I know what a good service looks like, and I am here to see if this one measures up.
Expectancy says: I do not know exactly how God is going to move today, but I am open, and I believe He will.
That is a profound difference. Expectation makes us critics. Expectancy makes us participants.
The Encounter Can Happen Anywhere
One of the most liberating truths about approaching church with a spirit of expectancy is that it opens us up to encountering God in places we might otherwise overlook. It might happen in a conversation in the parking lot. It might happen through a lyric in a song that lands differently than it ever has before. It might happen through a moment of Scripture that seems to speak directly into a situation you have been carrying all week.
God is not limited to the moments we have deemed worthy of His presence. He moves through imperfect people, imperfect services, and imperfect circumstances. The only variable is whether we are open to receiving what He has for us.
The church, at its best, is not a performance venue. It is a gathering of people who are all, in their own imperfect ways, trying to point toward the same thing. The music points. The message points. The community points. None of it is the destination. All of it is meant to direct our gaze toward Jesus.
The Only Heart You Are Invited to Examine
There is one more piece of this worth holding onto. In a room full of people, the only heart God has invited you to examine today is your own. Not the pastor's. Not the worship team's. Yours.
What did you come to see?
If the honest answer involves anything other than an encounter with the living God, that is not a reason for shame. It is an invitation. An invitation to loosen the grip on your expectations, open your hands, and come with a spirit of expectancy that dares to believe He is here, He sees you, and He has something to say.
Because He does. He always does.
This Week's Challenge - Choose One
- Take five minutes each day to pray specifically for a spirit of expectancy. Ask God to meet you, and come ready to receive whatever he has, not what you prefer.
- Pay attention to the conversations you have after church and in small group this week. Notice whether your comments tend toward critiquing the experience or reflecting on what God may have said to you personally.
- Identify one "block" in your spiritual framework, one assumption about church or faith, that you have carried for a long time without examining. Bring it to God in prayer and ask him to show you whether it is something he placed there or something you picked up along the way.
- Reflect on John the Baptist's statement in John 3:30. Write it somewhere you will see it this week. Consider how the principle of decreasing so that Jesus increases might apply to one specific relationship or responsibility in your life.
- Think about someone in your life outside the church. This week, look for one opportunity to be a pointer toward Jesus in a natural, genuine way — not a performance, but an honest reflection of what God is doing in you.
Take it further Discussion Questions:
- Pastor Paul distinguishes between guilt and conviction, saying guilt simply makes us feel bad while conviction challenges and changes us. How have you experienced this difference in your own spiritual life, and how does it shape the way you approach self-reflection?
- Jesus asked the crowd what they went out to see, implying that their expectations shaped their experience. In what ways might your unexamined expectations of church be limiting your ability to encounter God?
- John the Baptist declared in John 3:30 that Jesus must increase while he himself must decrease. How does this posture of self-diminishment challenge the way we think about leadership, influence, and recognition in the church today?
- Pastor Paul describes the process of deconstructing our spiritual framework not as destruction but as careful examination and rebuilding. What is one belief or expectation about church that you have held for a long time and have never truly examined in light of Scripture?
- Pastor Paul shared a story about a man who was transformed by words the pastor never actually spoke, suggesting God can work through and beyond human messengers. How does this change the way you think about your responsibility as both a listener and a participant in worship?
- The sermon draws a sharp contrast between coming to church with expectations and coming with a spirit of expectancy. What practical difference would it make in your week if you approached every gathering of believers with genuine openness rather than predetermined standards?
- Reggie McNeil's idea that Sunday morning is the halftime locker room rather than the game itself reframes the purpose of gathering together. How does this metaphor challenge or reshape your understanding of what it means to be the church rather than simply attend church?
- Pastor Paul warns that focusing on the pointers, pastors, worship leaders, programs, can cause us to miss the point, who is Jesus Christ -- in what ways have you found yourself evaluating a church experience based on the quality of the pointers rather than the presence of God?
- The sermon suggests that our entertainment-saturated culture has subtly trained us to become critics of worship rather than participants in it. Where do you see this critical consumer mindset showing up in your own approach to corporate worship, and what would it take to dismantle it?
- The pastor closes by saying Jesus did not simply call us to go to church but to be the church. What is one specific way you could live out that calling this week in a context completely outside of a Sunday morning gathering?
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